restaurateur Plato's Academy in Italy - after 900 years of d was closed by the Byzantine Emperor Justinian in 529 The
anthem first, year-round. To Zeus.
Zeus, father of itself, the venerable Demiurgu,
newborn King of all, the brightest of all,
Sovereign, and just being one, respectability itself.
you something everything was created from eternity,
Something great things alone, and they and other
He made as soon as possible and the best:
Roll up, save, guide us through all
praised their children, which disposes of,
Yes, as designated by you and the fate of our due.
Hymn second season, The Gods
Zeus spontaneous, parent of all, the royal
sons and comrades, which podług righteousness leads us,
May you never ceased to be our guides,
legitimate rights we may have used, even as these, what we
friendly, and those that we use podług possible.
After all ye gods, guided by reason, our guide,
What you have created for us with your uniform,
Let us just live in another life, I finally
Zeus celebrating with us Give power.
Hymn third, the first of the month, to Zeus
Great Zeus, a real Janusie, autocratic father, praojcze
the Universe, which you call the existence tudziez birth,
And none of these things did not create unnecessary,
Ever since this time, as he zaistniałeś,
You develop things such, never being idle,
And also not make the goods below its potential,
falls As the creator of the good itself.
Hey you, Zeus, the most royal of wszechwładców,
Hi, the most happy, generous Giver of wealth.
fourth hymn of the second month, Poseidon
O great lord, the firstborn son of Zeus, Posejdon,
grandeur and power of dominion over all,
What appears to be the creation of Zeus, and on what you,
second after his father, have the right to dominate overwhelmingly,
You a straight infinitely surpass all
Because of beings in general are not born, you also
and a vast sky, the father indicated
dropped out to create, in which for you and we were born.
Be therefore always be, Father, gracious and merciful to us.
fifth Hymn, with the third month, Hera
Hero, venerable goddess, daughter of great Zeus, your Spouse
Poseidon, this is what appears to be
beauty, mother of the gods, those who are inside the sky, I
wytwórczyni matter, and the site in the world
A visible donor, and any power,
That which leads to virtue and all the glory.
of this world you enter through which
For everything there was full and at the same time and eternity;
Let us live life graciously guided us toward virtue.
Hymn sixth, the fourth month, the Olympic Gods
Posejdon Ruler, the great son of Zeus najzacniejszy,
Who art from his father seized power over all creatures,
And you, Hero, a venerable his małżonko and noble Queen,
And Apollo, Artemido, Hefajstosie, indeed Bakchusie,
I Ateno - here you among the seven gods are more than
All the other after the supreme ruler heavens,
I have what Olympus dwell, all in this world
Immortals beings fathers, and ourselves among them,
Be gracious to us and tudziez very friendly.
Hymn seventh, the fifth month, Apollo
Ruler of Apollonia, the identity of the whole of nature
patron and guide, what different things each
reduced to one, as the Universe itself multiple and diverse
subordinates only harmony;
you behold the souls deliberation unanimously add
also shows impart righteousness, with the best goods,
And also the health and beauty are giving bodies, and desire you
divine beauty gives us constantly,
And also the health and beauty are giving bodies, and desire you
divine beauty gives us constantly,
Master, for our souls: my paean to you preach.
Hymn seventh, the sixth month, Artemis
Artemido Sovereign, You who rule the nature of the
For having received a single universe,
ultimately divide up this way and otherwise,
On many forms, and these form the various things you create,
With all the parts tudziez members. You also souls
liberating them from striving for the worse, You You give me courage
and prudence, and strength and health bodies.
Yet the Goddess, you always escape from the evil deeds we
, possible, marked by numerous falls and repair our lives.
Hymn ninth, the seventh month, the Heavenly Gods
O Helios, ruler of heaven, have mercy on us,
gracious and you either, seleno, ruler holidays,
And you bringing light [Aphrodite], and you Shining [Hermes]
Companions of the sun, and you, a glossy and glowing, And you
Fire [Aresie], all of you, midfielders
Lord Helios, and you having custody of us, you
him, in what should be helping. So we
praise you, our wonderful caregivers,
A time and the stars scattered divine providence.
Hymn tenth of the eighth month, Athena
Ateno ruler, You who directs and disposes
integral in any way a form of matter itself are the
wytwórczynią, wielding vast.
From you comes the whole figure of Poseidon,
Which is all movement and the emergence of
That reason, and if something becomes superfluous
Sam reject it all, including from us,
Whenever you receive from us crazy a misdemeanor.
O Goddess, rationally to wake the spirit of our duty.
Hymn eleventh, the ninth month, Dionysus
Bacchus, father, all rational souls rodzicielu,
Any and all heavenly demons,
How and ours, the ruler Posejdon, you who
Movement triggered a passionate desire for the good,
And also to keep better you are the perpetrator,
Give to us, devoid of irrational thoughts, good
more divine every time acquisitions,
with reason we may again return to them were,
not allowing us to long for the good act foolishly.
Hymn twelfth of the tenth month, Titans
whole mortal nature on to praise,
That is the ruler of Cronus, the son Zeusowego,
Oldest bękarcich other sons of Zeus,
Titans of Tartarus, the same with him praise;
After all, they are all honorable and bad things protagonists of the rite.
Although they are scarce begetters mortal creatures, including
and Aphrodite, wife of Cronus this holy
praise and the Lord - the ruler of the animal and Demeter - Empress of the plants,
I Kora, ruler of our mortal nature, and any other issues.
thirteenth hymn of the eleventh month, Hefajsosowi
Hefajstosie Ruler, who are you among the gods nadniebiańskich,
Both the Olympic and Tartarus, standing at the helm,
You play along with the extensive ruling Poseidon
and provides office space and each;
you that stability in all're the reason
And for all those who eternity deliver
Sam or together with Poseidon, under will of his father;
care of us, letting us in beautiful
's Actions still remain, since we were born with.
Hymn fourteenth to the twelfth month, Demons
Along with other immortals and those closest to us
praise, these pristine Demon
Which, along with other, more holy Gods
good for us favor, often and all the splendor
Nam distribute, that through them from Zeus himself
They flow from all other gods coming. Therefore
and us, some gods purify
Others - educating, indeed guard, ocalają,
easily repairing our intelligence. Be gracious!
Hymn fifteenth, the thirteenth month, all the Gods
Supreme Zeus, which dominates over all gods, creator of
Being honorable, and all parental;
And you, of all the gods, what kind of only the Olympians,
And wszelcy Tartarus, the earth and celestial tudziez,
Let us, if you slip into error awful, with vile deeds
clean up and bring you to the pristine,
order and our life became happy and, of Zeus,
you, what on us all, you're the most powerful,
Sam jawisz the good and the very first final.
anthem the sixteenth, the first of the holidays, Zeus
Zeus, as the sole niezrodzony and samoistniejący,
Wszechtwórco and all-powerful ruler, who all absolutely
unites and where does it come from anything, separates
separately, one and all in this way
work of producing, with spectacular wszechmiar
as soon as possible, because you're the one beyond all envy.
Come, O Zeus, you and us through his famous sons
Steer Together with the Universe, where you decide and let us
a good start and complete the work properly.
seventeenth hymn, the second Christmas, the Olympic Gods
on to, praise the ruler of Poseidon which is the oldest
Surely all the children of Zeus
And the strongest, the second after his father is the leader
Any occurrence, and the closest we tudziez
WebMaster. Along with him, and Hera, queen, even
Pochwalimy, and other the other, those on Mount Olympus,
Gods who all the local immortal
world leaders and the perpetrators are. Thus, Be gracious.
eighteenth Hymn, with the third Christmas, all the Gods
O Gods, what kind of only the greatest good of Zeus,
are quite harmless, protagonists of the rite of wickedness, which
Warchief and the head of Poseidon, given by Zeus.
you who are the heavens within the very heavens,
all wonderful, I praise you now
We who have received the last relationship with you.
Hey, you, the happy gods, the donor of the goods and
To us, life which is not always carefree, good and fortunately
donated, can always improve.
Hymn nineteenth, the fourth Christmas, after all the Olympic gods
lord Kronos, and the Titans over the heavens,
you speak, you, that this whole sky regulation;
Ruler Helios, for which the other planets follow,
from which the whole family was chosen mortal,
from you both, from Cronus and Helios as well.
Titans and the planet - are your helpers,
Others also in the other co-workers - after all, and you
we praise, from you and having a lot of good,
A total of you and the fixed stars, and clean demons.
Hymn twenty, with the fifth Christmas, Pluto
O ruler Pluto, human nature
and chief conductor, who received this gift from Zeus himself,
unity combining all of which appears to us separately,
I kept at us, guide us perfectly,
both in this world, and paying us out of here.
The surroundings of heroes, the nature of which exceeds us,
and our other friends, beautiful and good,
A and bark along with you, the noble goddess of Tartarus,
Which, if needed, gives us some deadly. Be kind.
Hymn twenty-first, the sixth Christmas, Zeus
father Zeus, the almighty, omnipotent, lord of wealth,
Wszechrodzicu in the mind of his greatness are being.
After all, we are not born divine protagonists of the rite of goods,
But having the power of our mortal nature, we are occasionally
fallible, but also encourage improvement. Let
to us, now freed from the wickedness
Through Your Children, which Thou hast entrusted,
Move closer to those who have the brains repaired
order for us every time you worship the generous and merciful.
twenty-second anthem, the first weekday, for singing on the second day
Behind all these gifts, I own and I had always
Thanks to you, but that Zeus is the highest donor. I wish I did not poniewierał
common goods of my house,
Where has the power and reach, I am ready to cooperate
for the common good to see my great advantage in it.
Let me be the cause does not become evil, whenever it happens to anyone
of people, but a good cause, the extent to manage it, so I
and I like to you, happy he's become.
Hymn twenty-third, from the everyday second, for singing on the third day
Let u I will not, The gods, the confusion of nice pleasures, let
will put an end to them, in which something bad will not,
what comes from them, equally for the soul and the body. Let
wealth will not be sated; measure, however
Let them do what is essential for the body,
that I may boast that it lasts me what I have.
Let not tempt me, never deceptive and empty fame,
Knowing that only what it is useful to
true and divine virtues lead.
Hymn twenty-fourth, the third of the everyday, for the fourth day of singing
Let not bother me, misery, the Gods, my mortal
reconciling each time, aware of his immortal soul
, which is separated from the mortal body, and the divine. Let
does not make me none of this confusion,
What is clear from human problems, my freedom of the consumer,
And let's not be forced to be a slave of evil thoughts.
And for making something beautiful, what ever happen to me, let
not spare himself a mortal, but as an immortal
want to let my soul, being always perfect.
Twenty Hymn fifth, the fourth weekday, for singing in the fifth day
Happy is he who cares about his immortal soul
always to become the most beautiful, the body of the dead,
do not care too much, and if necessary, even if paid .
Happy is among the fatalities, which no man's injustice toward
Do not use the lawlessness of his soul with a knowledge of
sheer unalloyed, which exceeds the meanness of others.
Happy is he who in the unfortunate and unpleasant cases
He is not suffering, they persistently forbearing,
As a mortal himself good setting.
Hymn twenty-sixth, from fifth weekday, for singing in the sixth day
Happy is he who in vain human conceits
She pays no attention, but assume the same reasoning well,
in mind the legitimate striving for divine virtue.
Happy is he who recklessly and blindly never
not seek to infinite quantities of goods, but still it
Inflicts a moderate according to the needs of your body.
Happy is he who sets his own border itself, Which
or bad for the soul to some does not constitute,
Neither the body, but would be consistent with the Divine virtue.
Hymn twenty-seventh, the sixth weekday, for singing in the seventh day
Happy is he who for yourself many do not appropriates,
Through the terrible folly of not doing so bad and other people,
But always good, like the same Szczesnys gods.
Happy is he who, knowing that the gods have care
Above all our community and the shaft itself does not change.
Happy is he who is grateful Gods so it
Knowing that everything is on them, first from Zeus himself,
from him is all beautiful and good deeds to come.
anthem the sixteenth, the first of the holidays, Zeus
Zeus, as the sole niezrodzony and samoistniejący,
Wszechtwórco and all-powerful ruler, who all absolutely
unites and where does it come from anything, separates
separately, one and all in this way
work of producing, with spectacular wszechmiar
as soon as possible, because you're the one beyond all envy.
Come, O Zeus, you and us through his famous sons
Steer Together with the Universe, where you decide and let us
a good start and complete the work properly.
seventeenth hymn, the second Christmas, the Olympic Gods
on to, praise the ruler of Poseidon which is the oldest
Surely all the children of Zeus
And the strongest, the second after his father is the leader
Any occurrence, and the closest we tudziez
WebMaster. Along with him, and Hera, queen, even
Pochwalimy, and other the other, those on Mount Olympus,
Gods who all the local immortal
world leaders and the perpetrators are. Thus, Be gracious.
eighteenth Hymn, with the third Christmas, all the Gods
O Gods, what kind of only the greatest good of Zeus,
are quite harmless, protagonists of the rite of wickedness, which
Warchief and the head of Poseidon, given by Zeus.
you who are the heavens within the very heavens,
all wonderful, I praise you now
We who have received the last relationship with you.
Hey, you, the happy gods, the donor of the goods and
To us, life which is not always carefree, good and fortunately
donated, can always improve.
Hymn nineteenth, the fourth Christmas, after all the Olympic gods
lord Kronos, and the Titans over the heavens,
you speak, you, that this whole sky regulation;
Ruler Helios, for which the other planets follow,
from which the whole family was chosen mortal,
from you both, from Cronus and Helios as well.
Titans and the planet - are your helpers,
Others also in the other co-workers - after all, and you
we praise, from you and having a lot of good,
A total of you and the fixed stars, and clean demons.
Hymn twenty, with the fifth Christmas, Pluto
O ruler Pluto, human nature
and chief conductor, who received this gift from Zeus himself,
unity combining all of which appears to us separately,
I kept at us, guide us perfectly,
both in this world, and paying us out of here.
The surroundings of heroes, the nature of which exceeds us,
and our other friends, beautiful and good,
A and bark along with you, the noble goddess of Tartarus,
Which, if needed, gives us some deadly. Be kind.
Hymn twenty-first, the sixth Christmas, Zeus
father Zeus, the almighty, omnipotent, lord of wealth,
Wszechrodzicu in the mind of his greatness are being.
After all, we are not born divine protagonists of the rite of goods,
But having the power of our mortal nature, we are occasionally
fallible, but also encourage improvement. Let
to us, now freed from the wickedness
Through Your Children, which Thou hast entrusted,
Move closer to those who have the brains repaired
order for us every time you worship the generous and merciful.
twenty-second anthem, the first weekday, for singing on the second day
Behind all these gifts, I own and I had always
Thanks to you, but that Zeus is the highest donor. I wish I did not poniewierał
common goods of my house,
Where has the power and reach, I am ready to cooperate
for the common good to see my great advantage in it.
Let me be the cause does not become evil, whenever it happens to anyone
of people, but a good cause, the extent to manage it, so I
and I like to you, happy he's become.
Hymn twenty-third, from the everyday second, for singing on the third day
Let u I will not, The gods, the confusion of nice pleasures, let
will put an end to them, in which something bad will not,
what comes from them, equally for the soul and the body. Let
wealth will not be sated; measure, however
Let them do what is essential for the body,
that I may boast that it lasts me what I have.
Let not tempt me, never deceptive and empty fame,
Knowing that only what it is useful to
true and divine virtues lead.
Hymn twenty-fourth, the third of the everyday, for the fourth day of singing
Let not bother me, misery, the Gods, my mortal
reconciling each time, aware of his immortal soul
, which is separated from the mortal body, and the divine. Let
does not make me none of this confusion,
What is clear from human problems, my freedom of the consumer,
And let's not be forced to be a slave of evil thoughts.
And for making something beautiful, what ever happen to me, let
not spare himself a mortal, but as an immortal
want to let my soul, being always perfect.
Twenty Hymn fifth, the fourth weekday, for singing in the fifth day
Happy is he who cares about his immortal soul
always to become the most beautiful, the body of the dead,
do not care too much, and if necessary, even if paid .
Happy is among the fatalities, which no man's injustice toward
Do not use the lawlessness of his soul with a knowledge of
sheer unalloyed, which exceeds the meanness of others.
Happy is he who in the unfortunate and unpleasant cases
He is not suffering, they persistently forbearing,
As a mortal himself good setting.
Hymn twenty-sixth, from fifth weekday, for singing in the sixth day
Happy is he who in vain human conceits
She pays no attention, but assume the same reasoning well,
in mind the legitimate striving for divine virtue.
Happy is he who recklessly and blindly never
not seek to infinite quantities of goods, but still it
Inflicts a moderate according to the needs of your body.
Happy is he who sets his own border itself, Which
or bad for the soul to some does not constitute,
Neither the body, but would be consistent with the Divine virtue.
Hymn twenty-seventh, the sixth weekday, for singing in the seventh day
Happy is he who for yourself many do not appropriates,
Through the terrible folly of not doing so bad and other people,
But always good, like the same Szczesnys gods.
Happy is he who, knowing that the gods have care
Above all our community and the shaft itself does not change.
Happy is he who is grateful Gods so it
Knowing that everything is on them, first from Zeus himself,
from him is all beautiful and good deeds to come.
Plato's Academy - Rafaella fresco Sanzio (1483-1520)
Mistra - here made Georgios Gemistos Plethon - Renaissance philosopher
http : / / pl.wikipedia.org / wiki / Mistra
http : / / pl.wikipedia.org / wiki / Mistra
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